Latvia files Allegations of Genocide re Ukraine v. Russian Federation

Latvia files a declaration of intervention in the proceedings under Article 63 of the Statute

THE HAGUE, 22 July 2022. Genocide – On 21 July 2022, the Republic of Latvia, invoking Article 63 of the Statute of the Court, filed in the Registry of the Court a declaration of intervention in the case concerning Allegations of Genocide under the Convention on the Prevention and Punishment of the Crime of Genocide (Ukraine v. Russian Federation).

Pursuant to Article 63 of the Statute, whenever the construction of a convention to which States other than those concerned in the case are parties is in question, each of these States has the right to intervene in the proceedings. In this case, the construction given by the judgment of the Court will be equally binding upon them.

To avail itself of the right of intervention conferred by Article 63 of the Statute, Latvia relies on its status as a party to the Convention on the Prevention and Punishment of the Crime of Genocide (the “Genocide Convention”). It states that “[a]s a Party to the Genocide Convention, Latvia has a direct interest in the construction that might be placed upon that treaty in the Court’s decision in the [proceedings”, indicating that it “wishes to intervene in order to make submissions on [the] construction of the Genocide Convention on issues relating to merits as well as jurisdiction”.

In accordance with Article 83 of the Rules of Court, Ukraine and the Russian Federation have been invited to furnish written observations on Latvia’s declaration of intervention.

Latvia’s declaration of intervention will soon be available on the Court’s website.

History of the proceedings

The history of the proceedings can be found in press releases Nos. 2022/4, 2022/6, 2022/7 and 2022/11, available on the Court’s website.

Note. The Court’s press releases are prepared by its Registry for information purposes only and do not constitute official documents.

The International Court of Justice (ICJ) is the principal judicial organ of the United Nations. It was established by the United Nations Charter in June 1945 and began its activities in April 1946. The Court is composed of 15 judges elected for a nine-year term by the General Assembly and the Security Council of the United Nations. The seat of the Court is at the Peace Palace in The Hague (Netherlands). The Court has a twofold role. first, to settle, in accordance with international law, through judgments which have binding force and are without appeal for the parties concerned, legal disputes submitted to it by States; and, second, to give advisory opinions on legal questions referred to it by duly authorized United Nations organs and agencies of the system.

War: what is it that religions really say about peace?

In a time where peace has become more than the lack of war, war has hit what is considered the “civilized” world, there are few who willingly misinterpret the time, context, and text to justify the killing of other human beings, forgetting all lessons learned from history.

What is religion?

Religion is a social and cultural system that includes predetermined behaviours and rituals, morals, world-views, books, holy locations, prophecies, ethics, and organizations. It connects humans to mystical or spiritual components of the supernatural world. Religion is a combination of religious attitudes, beliefs, and behaviours that can be personal or institutionalized.

The different types of religions

There are many religions in the world, but we will only discuss the six major religions in this text. Judaism, Islam, Christianity, Sikhism, Buddhism, Scientology and Hinduism are the 7 of the most known religions. We’ll look at each religion’s scriptural views about peace and the importance thereof.

Buddhism

Buddhism, unlike the first four religions, does not believe in an external God. Buddhists, on the other hand, seek personal enlightenment and adhere to the teachings of Buddha, a former prince who attained enlightenment after renouncing his life of luxury. According to Buddhists, the Four Noble Truths were discovered by Buddha.

Peace, according to Buddhism, is an inner condition of mental tranquillity that flows outward. Attaining a level of inner calm could serve as an example for everyone. Meditation helped Buddha achieve inner serenity, which encouraged him to work for world peace.

Christianity

Photo by Daniele Franchi

Christians adhere to the Christian faith. Christianity is one of the six major faiths. Christians, like Jews and Muslims, believe in one God: God the Father, God the Son, and God the Holy Spirit. They study the Bible and attempt to follow Jesus Christ’s teachings. Churches are where the vast majority of Christians worship.

The Old Testament‘s definition of “peace” largely alludes to completeness, total health, and total welfare. It refers to the totality of God’s benefits bestowed on a member of the covenant community.

This is what the Bible says about peace in its verses. “I leave my peace with you; I give you my peace.” I do not give to you as the world does. Don’t let your hearts be worried, and don’t be terrified. “As a result, we have peace with God through our Lord Jesus Christ, because we have been justified by faith.”

Hinduism

Hinduism, like Buddhism, is an Indian religion that is not monotheistic. Rather, it is based on a set of traditions and beliefs that were not established by a single person.

Hinduism emphasizes the importance of peace. Because of the eschatological implications, peace is not only necessary within oneself in Hinduism, but it is also extremely important to act peacefully toward others.

Islam

Muslims are people who adhere to the Islamic religion. They believe in the power of Allah, the Arabic word for God, which is another monotheistic faith. Muslims adhere to Islam’s five pillars, read the Qur’an, and pray in mosques.

Peace in Islam is defined as submission to Allah’s will through sharia, Allah’s holy and eternal rule, and the expansion of the Dar al-Islam, or ‘House of Islam,’ to encompass the entire globe. In the absence of sharia, there is no peace. Muslims believe that the only way to acquire inner peace is to completely surrender to Allah.

Judaism

The earliest religious group, Judaism, is the first of these world faiths. Jews believe in a single, all-powerful God who has made a specific deal with people, known as a covenant. To thank God for His protection and direction, Jews devote their lives to following God’s laws.

The Hebrew Bible mentions the well-known commandment to “love thy neighbour as thyself,” which is echoed throughout Judaism’s sacred literature. As a matter of fact, one of the primary concepts of Jewish law is the love of peace and the pursuit of peace.

In Judaism, peace is a very important belief. Jews will greet one another with the Hebrew phrase “Shalom,” which means “peace and happiness.” It evokes feelings of happiness and well-being. Within Judaism, peace between man and God, as well as between organizations and individuals, is highly valued and must be practised.

Scientology

The one that is considered probably the newest world religion due to its fast growth is Scientology, founded by American author L. Ron Hubbard, who is very well known also for his secular work in drug rehabilitation, values and education. It is in one of his fiction books (Battlefield Earth) that we find a very interesting call for Peace.

HEAR ME!! Out of a hell of shot and shell,// Out of this chaos of contention,// Let us bring peace to pointless fight.// Why do we court the whore called war?// Why make of Earth a shattered night?// There is no ecstasy in killing.// Love alone can make man willing.// So hear me warriors, hear me mothers.// There is no pay in slaughtered brothers.
Attention, if your sense is fair,// heed that which we now declare.// PEACE! You races far and wide. PEACE!// Abandon your blood-soaked suicide// and now abide in peace!// Echo me!// As in your hearts you yearn for love, not death!// PEACE, we have declared it.// Snarls and strife must be at end!// In peace alone can this Earth mend.// And now find ecstasy in love, love for Earth, for all.// The gods of peace have now spoken.// OBEY!

Sikhism

Sikhism, founded by Guru Nanak, is another religion that believes in a single God. Sikhs believe that there is only one God, who is present everywhere and in all things.

They don’t really believe that war is always sinful, but that it should only be used as a last resort. As Guru Nanak, Guru Arjan, and Guru Tegh Bahadur demonstrated, peaceful techniques include discussion and non-violence.

Conclusion

Religious tolerance is an important component of every peaceful community, and religious freedom is a global human right that all countries must protect. It is critical to respect one’s religion. No one should be judged because it is everyone’s right to worship whatever they believe in.

100 day to anniversary of United Nations "Peace Day", UN chief urges: Stand up against hatred and care for planet

Every year on 21 September, the United Nations invites people around the world to celebrate peace by observing 24 hours of ceasefire and non-violence. On Sunday, the UN chief kicked off the 100-day countdown to the International Day of Peace.

As we strive to heal from the COVID-19 pandemic and reimagine a better future for people and planet, Secretary-General António Guterres introduced this year’s theme: “Recovering better for an equitable and sustainable world.”

Regardless of ethnicity, location or religion, the virus attacks everyone.

Confronting this common enemy, we must remember that we are not each other’s enemy.

To be able to recover from the devastation of the pandemic, we must make peace with one another.

“Peace is the foundation of that recovery. The global vaccination effort cannot advance amidst armed conflict”, he said in his countdown message.

Moving forward

Moreover, the top UN official underscored that we cannot build a sustainable, resilient and peaceful world while we are “at war with nature”.

“The world cannot go back to what it was”, he stressed.

The Secretary-General upheld that COVID recovery efforts offer humanity an opportunity to transform its relationship with the environment and the entire planet.

“As we count down to the International Day of Peace, I call on people everywhere to be part of a transformation for peace, by standing up against hatred and discrimination, by caring for the planet, and by showing the global solidarity that is so vital at this time”, he concluded.

Looking back

The International Day of Peace was established by the UN General Assembly in 1981.

Two decades later, in 2001, the Assembly unanimously voted to designate the Day as a period of non-violence and cease-fire.

WCC calls for end to violence affecting places of worship in Holy Land

After Patriarchs and Heads of Jerusalem Churches express concern for Al-Aqsa Mosque worshippers and Sheikh Jarrah families in a 9 May statement over the recent violence in East Jerusalem, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca in a 12 May Statement on Israel and Palestine expressed mounting concern and profound grief at the rising toll of people killed and injured in the escalating violence in Israel and Palestine.

“We appeal urgently to all parties to step back from the brink of even more deadly and destructive conflict,” Sauca said. “We lament every one of the precious lives already lost, Palestinians and Israelis, in Gaza, in Ashkelon, near Lod, and elsewhere.”

During the demonstrations, tens of thousands of Muslims made their way to Ramadan prayers and activities at the al-Aqsa complex. Israeli police, saying Palestinians were throwing stones, stormed the building and courtyard on Monday with stun grenades and rubber-tipped bullets. Over 200 Palestinians and several officers were injured. Today, armed police clashed again with Muslim visitors.

Sauca urged people to put down their arms, and work to address the injustices and mutual antagonisms that sustain the recurrent cycles of violence. The proper response, instead of violence, should be compassion and justice for the Palestinian people affected by this unfair and unjust situation.

The Israeli army and Palestinian radicals in the Gaza Strip have been exchanging missile strikes since May 10, following the outbreak of violence near the Al-Aqsa mosque in Jerusalem’s Old City. More than 200 Palestinians have been killed since the escalation of conflict with Israel, while about 5,600 people have been injured, the Wafa News Agency stated on Sunday citing the Health Ministry of the coastal enclave. The Izz ad-Din al-Qassam Brigades, the armed wing of the Palestinian Hamas movement that controls the Gaza Strip, announced a new wave of massive rocket bombardments of Israeli cities and army bases in response to Israel’s strikes, the Gaza radicals said in a statement broadcast by the Sawt Al-Aqsa radio station on Monday.

The statement is in concert with the WCC’s Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI), based on an appeal from local church leaders to create an international presence in the country, accompanies the local people and communities, offering protective presence and witnessing their daily struggles and hopes. EAPPI provides a continuous presence of 25-30 Ecumenical Accompaniers, who serve in the field for three months, accompanying local people and communities, offering a protective presence, and witnessing their daily struggles and hopes. EAPPI is guided by “principled impartiality”: it takes no side in the conflict nor discriminates against anyone, but it is not neutral in terms of human rights and respect for international humanitarian law. Almost 1800 hundred Ecumenical Accompaniers (EAs) have served through the programme, and many of them have stayed involved and interested in working toward a just peace in Palestine and Israel.

A Christian delegation visited the Sheikh Jarrah community on 14 May, standing in solidarity with 28 families who not only face the threat of eviction but are living their day-to-day lives under worsening oppression. Their community has become one with streets full of stones, cars with broken windows, and the smell of “skunk water” used by the police.

We can only solve it through religious peace.

A prominent Israeli orthodox rabbi Michael Melchior has charged that the deadly violence sweeping Israel and Gaza will not be resolved by military might: “We can only solve it through religious peace.” 

Sheikh Imad Falogi, a former Hamas official in Gaza and close colleague of Melchior, says Muslims have no problem with people of the Jewish religion but feel disrespected by Israeli police and throngs of ultranationalist Israelis who visit al-Aqsa and are seen not as engaging in holy activities but as trying to take over “and create problems with Muslims.” When there are political problems, Falolgi adds, “the politicians should come to the rabbis and imams.”

Other Jewish, Muslim and Christian religious leaders in Israel, the West Bank and Gaza have also been calling for nonviolence and mutual respect.