France: is it all about so-called Political Islam?

The Proposed Anti-Separatism Law and the International Obligations of France: is it all about so-called Political Islam?

France is a member of International organisations and indeed a country where the rule of law, democracy and the respect of human rights are fundamental principles of the “République”.

Likewise France is a country with a very diverse population from several backgrounds and belonging to several different linguistic, ethnic and indeed religious or spiritual traditions or none.

President Macron and the Premiere Dame and a number of French politicians have defended the, arguable to say the least, right of Charlie Hebdo to insult the religion of Islam repeatedly by depicting the Prophet of Islam Mohammed, and by insulting the Turkish President Erdogan, and by insulting the religious sentiments of many religious and spiritual groups as such in a number of occasions. All of this in the name of the sacrosanct right to Freedom of Expression.

Freedom of expression is indeed a fundamental freedom enshrined in the European Convention of Human Rights of 1950 and in The Universal Declaration of Human Rights of 1948, which inspired the ECHR, and in most international human rights instruments and most national Constitutions as well.

Just like the Freedom of Expression is a fundamental human right, also the Freedom of Thought, Conscience and Religion, or in a single expression the Freedom of Belief, is a fundamental human right protected by art. 18 of the UDHR and by art. 9 of the ECHR whose extent can only be limited in compliance with the ECHR provisions not basing on assumed national values or needs in contrast with the spirit of the Human Rights legislation.

Article 9 of the European Convention on Human Rights – Freedom of thought, conscience and religion “1. Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. 2. Freedom to manifest one’s religion or beliefs shall be subject only to such limitations as are prescribed by law and are necessary in a democratic society in the interests of public safety, for the protection of public order, health or morals, or for the protection of the rights and freedoms of others.”

Art. 9 ECHR should be read in conjunction with art. 2 Protocol 1 to the Convention which reads as follows:

Article 2 of Protocol No. 1 – Right to education “No person shall be denied the right to education. In the exercise of any functions which it assumes in relation to education and to teaching, the State shall respect the right of parents to ensure such education and teaching in conformity with their own religious and philosophical convictions.”

Arguing that some groups and specifically “Political Islam” tend to isolate within the society and from the society and that a legislation is needed to prevent that from happening, and such legislation causes also to prevent private entities from setting up or to carrying out their activities, or prohibiting home-schooling, is probably not the best answer to problems that may exist from a democratic country like France, considering that France has a set of laws, including also criminal laws, to prevent and tackle extremism, terrorism and any other forms of delinquency whatsoever.

So the wonder is: what is the real agenda behind this proposed legislation? and who is behind such?

Where does it come from? Have we seen anything like this in the past in France?

Well there’s an organisation called FECRIS in France which is funded by the French Government and that advocates, all over the world, the fight against minority groups, derogatorily called cults (sectes in French). FECRIS doesn’t care about the International Human Rights obligations of France and regularly requests the International Organisations to ban Human Rights Organisations advocating Freedom of Religion and Belief from their premises and to stop interacting with them, e.g. FECRIS at the OSCE Human Dimension Implementation Meeting in Warsaw.

The belief that behind this legislation there may be both the FECRIS and those sharing the same views, may be a legitimate possibility, at least, if we consider that very often the fight against Islam, whether the so-called Political or non Political one, goes hand by hand with the fight against cults.

The proposed legislation may just be a Trojan horse aimed at fighting against extremism but with the real intention to fight against minorities considered as cults – this could be just my own personal opinion and speculation if the Minister Madame Marlène Schiappa had not stated, in an interview she gave to the newspaper Le Parisien, as follows:

“we will use the same measures against the cults and against radical Islam”.

The United States bipartisan organisation USCIRF, US Commission on International Religious Freedom, has warned that FECRIS is an organisation that threats the human rights of minorities and recommended, inter alia, as follows:

“Counter propaganda against new religious movements by the European Federation of Research and Information Centers on Sectarianism (FECRIS) at the annual OSCE Human Dimensions Conference with information about the ongoing involvement of individuals and entities within the anti-cult movement in the suppression of religious freedom.”

To me it is clear that the proposed legislation if passed would mean a serious drift from the International legal obligations of France, first and foremost the ECHR and its fundamental freedoms and human rights.

The rule of law requires attention and intervention and indeed the extremist activities of any group must be prevented and fought against with all necessary means – but erasing the International obligations that ensure the respect of human rights and fundamental freedoms belonging to everyone is not the answer but only an excuse for other ends. The present law is the natural consequence of law no. 504 of 2001 on the prevention and suppression of cultic movements and of her sister law no. 228 of 2004 aimed at suppressing the right to show religious symbols in public places, both of which are a serious concern for a European democracy.

We hope that, while we are fighting against two viruses, the Covid-19 and the virus of intolerance, the actions recommended by the USCIRF Report may be implemented very soon and also be only the beginning of a series of further actions to contrast these hate experts, and finally guarantee everyone their right to freedom of thought, conscience, religion and belief.

Is France using political Islam to target religion as such?

The law meant to tackle political Islamism in France should not target religion

The resurgence in attacks by radical Islamists in France, home to Europe’s largest Muslim population, has rekindled fierce debates about Islam, secularism, and discrimination. The deplorable assassinations in October 2020 of Samuel Paty, a teacher, and three Catholics in the Basilica of Nice have accelerated the political will of the authorities to adopt a law meant to tackle some of the root causes of Islamist terrorism.

The proposed law announced in October by the President of the Republic and the Minister of the Interior was often titled ‘law on separatisms’, in the plural, while other times it is in the singular form. This was not a mistake, an inaccuracy or a hesitation about spelling or grammar. It reflected the current uncertainty of whether to take the risk of identifying the problem as a religious one and to exclusively target one religion: Islam.

According to the French authorities, a specific group of Muslims are said to separate themselves from the historical majority of society and from its values in a dangerous manner, for example by rejecting scientific truths such as the evolution theory or by contesting the Holocaust.

To avoid the accusation of Islamophobia and concerns about religious discrimination, the government planned to include other religious groups, especially ones labelled ‘sectes’, to instrumentalize them as an alibi of its good faith. All the while, authorities would continue ignoring some very closed Jewish communities. The inherent flaw with this approach is that the security threat is considered religious in nature, which it is not.

A few days ago, the French authorities made the draft law and its new title public. It has changed entirely and is now the “Draft Law Strengthening Republican Principles”. Its scope is much wider than what had been announced, but it still targets separatism. The Council of State has begun examining it. 

The source of the problem that France is attempting to solve is a political ideology: radical Islamism. It is not Islam.

Radical Islamism’s objective is to impose a theocratic governance in Muslim minds whether they are in Muslim majority countries or not. This is accomplished by instilling its ideology in Muslim families, parents, and children, even before school education.

The enemy to combat is not a religion or some religions and their disciples, but a political project. If the French authorities persist in singling out an entire religious community as a threat, they will make the work of radical Islamism all the easier.

Therefore, the law should not target Islam as a religion, but should instead tackle political Islamism, in particular Salafism and its organisations such as the Muslim Brotherhood and its satellite associations.

In line with this objective, about 50 suspicious mosques have been closed since the appointment of Gerald Darmanin as Minister of the Interior in July 2020. However, closing ‘suspicious’ mosques is not a solution and is in fact counterproductive. Such a restrictive measure angers the Muslims who are deprived of their right to collective worship, which is a violation of the international standards on freedom of religion or belief. It’s not ‘mosques’ that disseminate extremist ideas, but rather the individuals in leadership roles in some mosques who instrumentalise religious teachings for political purposes. Certain imams and preachers, who have been identified by the authorities for a very long time, behave as political militants instead of providing faith-building to their communities. The draft law must combat them, not the religious community they belong to.

The draft law sets the fight against radical Islamism at the religious level when it should only be carried out at the ideological and political one instead. Other religious or spiritual communities and other categories of believers have nothing to do with this political militant activism and should not be targeted.

The French government’s plan is to present the draft law to the Council of Ministers after it has been finalized on the basis of the remarks of the Council of State. The choice of the date of 9 December 2020 will coincide with the anniversary of the 9 December 1905 Law which regulates the relations between state and religions in France.

All religions should feel concerned by this law. Indeed, several vague concepts in the draft law such as ‘behaviours threatening human dignity’ and ‘psychological pressures’ may open the door to many abuses in the implementation of the law on other religious groups as well.

Moreover, an article of this law provides that if any member of a group is considered to have acted in violation of a point of the law, it will allow the ban of the whole association by the Council of Ministers.

It is to be hoped that the Council of State will keep in mind the guidelines of the OSCE/ ODIHR about freedom of religion or belief and the Venice Commission recommendations and will contest these questionable provisions.

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Photo by Sung Shin on Unsplash